More than just good works.

I get this question all the time (or some form of it): “If we are rescued by Jesus through grace, and not because of good works we have done, what is the purpose of good works?

Those of us who worry about whether our good works will be enough, are not quite grasping the Gospel nor the purpose of our good works. A few things to point out:

We ARE saved by good works.

Just not our good works.

Jesus lived the life we should have lived but haven’t, and died the death we should die but don’t have to. Those are part of His good works, the fruit of which we get to partake. (In theological terms, we are made right with God — justified — through Jesus’ active righteousness and His passive righteousness. His record of perfect obedience is credited to our account — see Romans 3:21-26, and Romans 4-5. More than that, we share in His life, through union with Christ, which is the anchor for our secure place in God’s love and the primary way He changes us.)

Jesus does much more than get-us-into-heaven-when-we-die, and His is greater than our perfect Example. The life He has He shares with His people, who are being remade into His image (Colossians 3:10). Because God is good and does good, we share in His character and inevitably do good towards others.

What is the place of our good works in relation to His good work?
Continue reading

 

Counting others.

Every time I tell our four-year-old son “I’m proud of you, son,” he is quick to remind me, “No, Daddy. Pride is bad.” True, son. So if I’m thinking about it I instead said, “Son, I’m really happy with you. You please me.” It seems our kids need to know we are happy to be called their parents. God the Father was happy to say the same of His Son (Matthew 3:17).

Our son is learning about humility. He’s getting the concepts down, and like all of us, learning in real-time the pitfalls of our self-centered pride. Brings to mind some of the things preached this Sunday in our church worship gatherings:

“You don’t need to try to be humble. Just be honest with who you are in light of who God is. Stop pretending, and trying to cover up who you are before others… Be honest before God.”
—Joel Dombrow, preaching on Philippians 2:1-11, Joy From Humility (Sunday, Jan. 30, 2011)

If we do that, we will then consider God as awesome, certainly more than ourselves. I was moved as I sat there asking God to do this in me.

Joel continued: “The humble person is someone who considers others as better than their self.” Not that we have to think that others are better than us, but that we place their needs before our own. We treat them as if they are better and more deserving than us. We must think about them more than us. It is putting others first.

“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” (Paul writes, Philippians 2:3-4)

Continue reading

 

Welcome to Philippians: True Joy.

This Sunday we begin a journey as a church through Paul’s epistle (letter) to the Philippians. We’re calling it “True Joy,” for in Christ we find this true joy that will never fade. No matter our circumstances, we can stand in joy and embrace reality head-on. In Jesus we see the perfect Example and goal, and in Paul we see another one who lived in this joy. This joy becomes louder than his suffering.

The Apostle Paul wrote this God-inspired letter sometime around AD 60 from a prison cell (or house arrest) in Rome. He wrote to this faithful church in Philippi, because he loved them, and primarily as a thank you for their sending one of their best to his side, with a personal gift. He met them about a decade earlier (see Acts 16:14-40), and they received the Good News of Jesus as from God. In this letter, which is a short 104 verses, he outlines what the Christian life shall look like, and God’s plan for true community built around Jesus. There’s much in there about happiness, humility, holiness, and contentment. Sounds like a letter we all need to read. (Even memorize. Join me in memorizing it together between now and Easter Sunday.)

We learn in this letter some key things, which I’ll quickly summarize. But first, they all tie to the greatest event in history, which is actually a series of events: the Gospel. Jesus came, God as a Man, lived a sinless life, died the death of a crucified criminal, took on the wrath of God, and rose from the dead. These are crazy events, yet they really happened. This changes everything.

We learn in Philippians three simple things about what Jesus has done to Paul. Even from a prison cell this man is:

  1. really happy
  2. really humble, and
  3. really driven

(The Gospel is why Paul is happy, humble, and driven. He’s met Jesus and he’s now a new man being made new every day.)

So he writes in this happiness — a true and abiding joy — to a church that was doing many things right. Continue reading

 

Feel!

Do you ever feel the real tension between duty and feelings? Like when we’re ‘supposed’ to do something, but just are not ‘feeling it’ that day? Sure, we go through the motions, if we can control ourselves and will our bodies through the routine. Question: is this how God envisioned the Christian life? Or did Jesus really mean it when He said to “love your enemies” — that He wanted us to genuinely feel something good towards other people, and towards God?

Read on:

The Bible talks about emotion just like we do in everyday conversation.

There is no special category for “Christian love,” that agape kind our Christian leaders like to talk about — intellectualizing an emotion into a philosophical ideal. Love, hope, joy—and even hatred—in the Bible are not lofty ideas and concepts; they are feelings and emotions, just as we know them in our own lives and talk about them with our families and friends.

There is a great example of what I am talking about in Romans 12: “Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. Never by lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope. Be patient in trouble, and keep on praying. When God’s people are in need, be ready to help them. Always be eager to practice hospitality. Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all!”

See what I mean?

In these eight verses, Paul mentions emotions or uses emotional words a dozen times or so. They are mixed in naturally with the normal flow of his writing.

Really love people.

Hate what is wrong.

Love with genuine affection.

Delight in honoring each other.

Serve the Lord enthusiastically.

Rejoice in hope.

Practice hospitality eagerly.

Be happy.

Weep

Enjoy.

Commands to love and to be in prayer and to be joyful and not to be lazy are all jumbled up together. In the midst of a plea to keep our spirits boiling passionately, Paul tells us to have great empathy for others, to feel what they are feeling. If we are going to be enthusiastic in serving God, we have better feel others’ joy and pain as if it were our own.

It occurred to me that our spirituality is all about how we are feeling — whether we are feeling life or numb to it. If we are not feeling as we should, something is wrong with our relationship with God.

Paul takes no time to explain what he means by love and joy and hope and hate and sorrow. He doesn’t try to tell us that joy is not a feeling or that love is just a choice. He speaks in plain language and assumed that emotions are simply recording our feelings — the stuff of life that God has given us. Paul assumes we will know that joy and love feel like, and he exhorts that if we live by God’s standards, there are certain kinds of feelings that will fill our lives.

This is not rocket science to Paul; it’s clear and normal. He has no embarrassment, no hesitation, no theological barrier to putting pure emotion front and center. He tells it like it is in real life.

I wondered at all the sermons I’d heard and if I’d ever heard a pastor say, “Feel!”

Without any qualifications.

Without any theological rhetoric.

Without any attempt to redefine the word.

Feel!

I wondered how I’d react if I went to church one Sunday and heard, “God is telling you that next week you should be filled with happiness and good cheer; you need to give genuine, warm hugs every night to your family, and if something really bad happens to a friend in the church, you need to be over at their house crying with them. No, I don’t mean dropping by a card and a casserole for dinner, your Christian duty. I meant entering into their pain and really crying with them.”

Paul is that preacher. And that is what I learned from him in Romans. To him, a Christian’s emotional life is all rolled up in and with and around how we should behave and how we should think. For Paul it’s not different to say “cry with the grieving” than to say “don’t lie.” Duty is there, but not devoid of passion and true emotion. It’s all one.

So feel. And feel deeply.

Matthew Elliott, FEEL: The Power of Listening to Your Heart, pp. 23-25.

 

A thinking man’s Christmas

Ross Douthat has a really good opinion column over at NYTimes.com:
A Tough Season for Believers.” His piece begins:

Christmas is hard for everyone. But it’s particularly hard for people who actually believe in it.

In a sense, of course, there’s no better time to be a Christian than the first 25 days of December. But this is also the season when American Christians can feel most embattled. Their piety is overshadowed by materialist ticky-tack. Their great feast is compromised by Christmukkwanzaa multiculturalism. And the once-a-year churchgoers crowding the pews beside them are a reminder of how many Americans regard religion as just another form of midwinter entertainment, wedged in between “The Nutcracker” and “Miracle on 34th Street.”

If we take a step back and ponder our traffic jams, heightened stress, overspending, and ridiculous expectations of family members, we might well laugh a bit at ourselves — or be drawn to despair. How have we missed the essence of Christmas? (Is it really about if some one says “Merry Christmas” instead of “Happy Holidays” to us while we by things we can hardly afford to impress people with gifts we haven’t given much thought about?)

I read Douthat’s column while waiting for a prayer meeting this morning that never materialized. Or should I say, four of us then gathered to pray — I was privileged to join the Father, Son, and Spirit in adoration, confession, thanksgiving, and intercession.

Here are some of the themes I prayed: Continue reading

 

The Path: straight ahead

An analogy: Imagine there is a pathway before us.

Those who are faithfully following Jesus daily by faith re walking straight ahead, empowered by grace.

To the left is a ditch where the self-absorbed and apathetic get caught up (concerned mostly with self).

On the right is a ditch were a person gets stuck when he or she is over-stressed and overwhelmed. This person cares deeply but is overwhelmed!

Usually when a person is awakened to the Gospel truth, they swerve from one ditch to the other. (Over and over.)

God’s wisdom helps us learn who God is, who we are, and what He asks of us — the faithful pathway straight ahead. We stay on this road by grace-driven effort, neither passively sitting back or doing it all in our strength. God designed that when we follow Him we turn neither to the left hand or the right.

Jesus walked this path perfectly for us, and invites us to join Him, walking in His steps.

The Pathway: turning neither to the left or the right

This happens as we are daily rejoicing in our salvation received by grace, devoting ourselves to the good works He brings in front of us. People who are becoming generous with their time, talents, and treasure are resisting the urge to fall into the ditch on the left, and have spent time in the ditch on the right.

Do you notice how these people are compelling? You notice there is something different about him or her, as they are caring in their interactions with others — speaking to the person no one else notices, pausing from the break-neck pace to help someone in need. They see the hurting and marginalized.

How do we begin on the path?

Repent and believe the Gospel. Quit trusting in yourself, and place your full confidence in Jesus, the Righteous One, who lived the life we have failed to live (pleasing God perfectly from a pure heart), and died the death we should die (receiving the full wrath of God).

How do we stay on the path?

Continue Repenting and believing the Gospel. The oft-used metaphor of walking shows us it is a long obedience in the same direction, marked by repentance and renewal.

Walk. Step-by-step. Neither worrying we will fall off, nor thinking that life would be better on another path. (That is, walking on the path is no so much about self — it is about God and others.)

All of this with grace-driven effort.

“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
—Galatians 5:16

“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.”
—Colossians 1:28-29

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
—Hebrews 12:1-2

 

What Drives us? Protection?

Time for installment three of our What Drives Us series looking at why we do, think and feel the way we do. The core idea is this: we either make our decisions based on God’s promises in the Gospel, or on something else.

We’ve looked at Preference and Perfection. Now it’s time for a dominant purpose here in the comfy West: Protection — safety at all costs.

Does Protection drive you?

Let’s look at how this may play out in life.

Situation … response:

  • When all is well in my lifeI feel secure (and probably depend upon God [and pray] less).
  • When trials enter my lifeI pray more, for safety, for life to steady (to control my surroundings).
  • When I am criticized, IGet defensive or run away to a safe place, avoiding the pain.
  • My relationship with GodHelps me find shelter from the battles of daily life.
  • Motivation: Insecurity and fear.
  • When I sinI don’t want anyone else to know and guard my reputation tightly.  (I may be prone to shift blame to others who threaten my peace of mind.)
  • I trust in people who can keep me safe from any stress or harm. Who will protect me?
  • My greatest strengths/ weaknesses are … my strength is that I see dangers others neglect; my weakness is that I live a boring life.
  • My identity is found inbeing safe and comfortable, in having a good reputation.

What is the antidote?

The Gospel shows a God who is willing to forsake His own comfort, and endure pain and shame on our behalf (Hebrews 12:1-3). Why? Because it is worth it; God the Father and the reward at the other end is of far greater value. For that reason when we come to God through Jesus we can be assured that everything we forsake is of lesser value than Him.

When we learn to love God for who is He, more than what He can do for us, we are beginning to grasp that our comforts will fail us and He will satisfy. As we grow in endurance through suffering and dependence, we will become better (not bitter) and learn how to truly love ourselves. Self will no longer be the abiding center of our lives; God will be, and others will be higher on our radar. This is the beginning of what it means to “love your neighbor as yourself,” as Jesus taught. We love what we think about. And we think about what we love.

While our desire for protection is good, it simply cannot be ultimate. Otherwise our trusting in Christ would be the end and not the beginning of an amazing adventure, full of risk and reward, with dangers on every side (2 Cor. 4-6, esp. 4:7-12) and joy in risking everything for our Savior. In the day to day pressures of life, turning over our worries (our cares and anxiousness) helps us flee the idol of comfort and find security behind the walls of His power and love (Philippians 4:6-7).

Paul states it decisively:

“For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” (2 Corinthians 5:14-15)

Are you willing to forgo your protection to find refuge in Him?

 

Happy tensions: IN but not OF the world.

A helpful, brief read: Two Essential Gospel Impulses: The Indigenizing Principle and the Pilgrim Principle

Which one do you tend to emphasize (even subconsciously)? Let’s keep the two together, in a happy tension.

Some Scriptures to consider (thanks JT):

Pilgrim Principle Indigenous Principle
But Not of the World—and Be In It “They are not of the world, just as I am not of the world” (John 17:16). “I do not ask that you take them out of the world, but that you keep them from the evil one” (John 17:15)
Separate—and Participate “Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing” (2 Cor. 6:17). “I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the sexually immoral of this world . . . since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality” (1 Cor. 5:9),
Confront—and Adapt “The wrath of God comes upon the sons of disobedience. Therefore do not associate with them. . . . Take no part in the unfruitful works of darkness, but instead expose them” (Eph. 5:6-11). “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12). “Aspire to live quietly, and to mind your own affairs, and to work with your hands . . . so that you may live properly before outsiders and be dependent on no one” (1 Thess. 4:11-12). “[I pray] that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Tim. 2:2).
Refuse Conformity—and Contextualize “Do not be conformed to this world, but be transformed by the renewal of your mind” (Rom. 12:2) “I have become all things to all people, that by all means I might save some” (1 Cor. 9:22). “Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved” (1 Cor. 10:32-33).
 

Jesus Sneezed.

Jesus Sneezed // discipleship in the church [originally written for manofdepravity.com]

Jesus sneezed the divine ‘virus’ on His followers, who in turn spread the ‘virus’ to others.

I chuckled the first time I heard that analogy (earlier this year from Alan Hirsch at the Verge — video here). It stuck with me. I keep thinking about sneezing and how viruses thrive in certain situations. So when a couple weeks ago I taught middle schoolers on the spread of the Gospel and the church, a summary of the Book of Acts, guess what analogy we used? Yep, Jesus sneezed. In fact we were sneezing all over the place, and made sure to sneeze out the core message of the early church: Jesus is Lord! (Acts 4:12).

He was the Master, the only true God who called the shots in their lives, so they lived as His missionaries, sent with the Spirit and sent by the One who was sent by the Father (John 17:18). In a age where we’re inoculated with a partial Gospel (go to heaven when you die) it is refreshing when one sees true discipleship spreading like a virus. Receiving Jesus as Lord is both the end of an old life and the beginning of an amazing new reality. Everything changes — past, present, and future. We can now walk in ‘new life’ (Romans 6) and ‘by the Spirit’ through God’s enablement, to venture towards loving God and people fully (Matthew 22:37-40). Thankfully, we shall not walk alone; we belong to one another (Romans 12:3-8). This is the only virus that makes us stronger the more we share it.

Personally, without the impulse towards discipleship present in others (like a virus) I would not be a disciple of Jesus today, nor a faithful husband, a loving father, and certainly not a pastor. Because in our society older men don’t know how to finish well, young men don’t know how to stay married, and young adults are aimless and confused. I would have simply been a statistic, but for the faithful investment of men. There were godly men — many of them, and especially a handful over the years — who poured their lives into me. Jason, Ben, Scott, Mark, Jeremy, Adam, Cliff. I continue to learn from them, and in time they learned from me. Their investment was self-sacrificing and rooted the love of God — He compelled them (2 Cor. 5:9-21). No doubt there were times where my progress seemed doubtful, my pride too present. Yet God is faithful, and through shared life experiences we all were changed.

There were some practical realities at play: first, we spent time together.

Sometimes it was a scheduled hour a week, other times it spilled over into “non-ministry” time. Meals, weekends, playing with their kids, trips to the store. Most of us like sports, so we hit the courts, or gathered a group of guys to tackle one another. I iced twisted ankles and watched Blazer games on their couches. I knew how to reach them, their families welcomed me — for example, I know where the dishes were in their kitchens. Because of a whole-life view, we could each call each other out when our lives where not in line with the Gospel (Galatians 2). Each of these men would say the benefit was mutual (though I argue they invested far more in me). I learned how the Gospel was for all of life, not to be compartmentalized.

They modeled renewal and developed a history with God.

Their “testimony” was not only how God had rescued them in the past from sin, slavery, death and hell. He was and is their present Savior, the all-satisfying One rescuing them in the past, giving hope for the future, and working presently in their lives (we walked through Romans 5-8 time and time again). They connected their story to the Big Story (Creation ➙ Fall & Rebellion ➙ Redemption ➙ Re-Creation), having experienced the risen Christ. There are no shortcuts to developing a history with God. We cannot cram character or spiritual growth. We need to interact with God daily and be renewed by the Spirit. These men not only experienced that reality; they shared it with me and together we dug in the Scriptures and asked God to change us. We saw a key to renewal as God’s initiative and our response, applying our lives to His Word. (Note the order.)

Keeping the Gospel at the center.

What was at the center of our relationship? Christ. That may seem self-evident but these days when I hear middle-aged men talk about discipleship it seems they gravitate towards accountability as the center. Accountability is key, and we must confess our sins to one another, be healed and move forward in freedom. Yet, the Gospel of grace must be the center of our relationships. It means we don’t have to try to impress one another (or God), as Jesus has impressed the Father for us. We can bank on our acceptance before God as motivation to move forward with selfless, bold, and compelling lives. That way I share with you my faith and my unfaith, my obedience and disobedience (to borrow a phrase from Jonathan Dodson). It means we can fight the fight of faith, through the weapons of grace, and be changed into the image of Christ in the process. Only if the good news is at the center of these relationships will we be changed. Otherwise we’re stuck in moralism, seeking to change through self-effort, self-righteousness, or self-actualization. Most of the “Christian” books these days advocate those paths, which are neither helpful or produce long-lasting fruit. We must come back to the Gospel as the only way to get saved, and the only way continue in the life of faith (it is the A-Z  of the Christian life, much more than the ABCs).

Discipleship is also about mutual fascination.

There were many other men who have tried to teach me. For some it was a matter of geography (one of us moved), or life-stage, but more often the reason it did not ’stick’ was because one of us what was astonished by the Gospel (continually). Because the Cross levels the ground on which we stand, we can both look up at the heavens and be amazed at God’s grace and love. He chose me? You? Amazing! Rehearse the Story of God with one another, share how He is at work in your lives, and be changed by the reality of Jesus conquering your heart.

Paul reminds us that what we stare at is what we become — 2 Cor. 3:17-18 (to behold is to become). Taking a specific example, if young men are staring at porn every day, it takes someone to walk with them and learn how to stare at Christ and see His glory and worth as far more beautiful and satisfying. “Stop it” won’t work with young men who are in bondage and know no other way to get through the day. Plus, if they’ve been captive for years a new pattern of life will take time to emerge.

Discipleship must be integrated with life.

“So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.” —St. Paul, 1 Thessalonians 2:8

For centuries spiritual life was taught alongside a trade, a skill for young men to learn and master. Productivity was a way to be a cultivator, provider, and learn wisdom. Today we operate in a low-level dualism, when our spiritual lives are separated from our daily rhythms. So, reading the Bible, praying, ‘going to’ church, and other spiritual practices (fasting!) are thought of as add-ons to our jam-packed lives. We simply don’t have time for all of that. Only the exceptional do them, all or part, and usually they are segregated and hidden from daily life. Our Christianity is personalized and privatized. (Public piety sounds so, well, pious!) As evidence we hear one another bemoan how busy we are and how we know we “should” do this or that. But then not much changes. Either we feel guilty or don’t care all that much, so we give up too quickly. We don’t know the “how” or the “why” of being disciples and engaging in Christian spirituality.

Imitation is a key to discipleship, and a common theme in the NT Epistles: check out 1 Cor. 11:1; 4:15-17; Phil. 3:17; 4:9; 2 Thess. 3:7-9; 2 Tim. 3:10-11. If we’re serious about discipleship, especially leaders and pastors, we must model this with public piety (Titus 2:7-8; 1 Tim. 4:12). Together we can subvert the patterns of our age through living a different kind of life.

What if we reversed the trend, through sharing rhythms and patterns of life that peeled back the veneer of our consumerism? And since training works best with a partner, what if we who are spiritual took the time to invest in one person this year to teach them the basics of the Christian life? No one will regret it, and while it will impinge on our lives and free time, it is well worth the investment. Let’s do it together, spur one another on. Get creative. Integrate it with daily life. Talk over lunch, or go for a run together and pray up that grueling hill. Unplug from the computer and take the family for hike. Do something constructive together — change the oil in your cars, serve the community, or prepare a meal for a family. Have a landscape project? Share the load and get dirt under your fingernails. If a young man sees how an older man and husband uses his money wisely (or frivolously), ask him about it. We live in an age where much of the common sense that parents (dads) should teach their kids gets forgotten or assumed. So we know little about how things work, how to make a plan to accomplish goals, eating healthy, how to spark up a conversation. Talk about keeping a schedule, how you manage communication (I have 5,000 unread personal emails, so perhaps I’m the one who needs help there), and project & task management. Ask questions, be curious, spread the virus of learning. The list goes on and on, and this is where discipleship gets practical and helpful. The spiritual hits real life.

Release them to spread the virus with others.

One feature of healthy life is that it reproduces. Watch how a vine spreads, over decades how a tiny acorn can grow into a foundation-splitting oak tree. Dynamic life is unstoppable. Paul sets out a pattern for discipleship to the 4th generation: “what you have heard from me in the presence of many witnesses entrust to faithful  men who will be able to teach others also.”

The ‘virus’ and truth spread from Paul ➙ Timothy ➙ faithful men ➙ others. We cannot contain life that wants to grow, and should structure our methods to ensure God’s life spreads this way. I think there’s a reason Paul reminds Timothy to “teach” what he has shared publicly. Not so much a lecture format (a teacher downloading to students everything he or she knows), but effective teaching is actually giving space for people to obey. The best teachers won’t move on rapidly (as slaves to the content or schedule) but will pause, reflect, and wait to see the progress in the student. Mutual fascination is quite helpful in this respect. So is being connected to the church family.

Showing How Jesus is the Good Life

Jesus sneezed His ‘virus’ on His first Disciples, and they caught it. Everywhere they went, God’s Spirit and God’s good news (the Gospel) went right with them. Like the best ‘virus’ ever, the Gospel spread among thousands of new believers in Jesus. They turned the world upside down. Just as Jesus prayed (John 17:20-23) and promised (Acts 1:1-8) — the first disciples demonstrated privately and publicly (Acts 2:42-47). They caught the virus and nothing could ever be the same.

Do you have His ‘virus’? How will you intentionally share it with others? Stick around and be all there. Sneeze on people. Show how Jesus is the good life.

Keep sneezing. Jesus is Lord!

 

Joseph: Generous, humble, grateful

Perhaps you know the story — Joseph gets left for dead and sold off into slavery by his brothers, and then the narrative takes a redemptive turn. An amazing true picture of the Gospel, about 4,000 years ago. Let’s pick it up at the climax, Genesis 50:15-21:

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.

19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

This text, especially verse 20 as a summary of the theological thread in the story, helps us see a sort of “compatiblism.” That is, what one can intend for evil, a much greater One can intend for God. We can argue over if it is “intend” or “use” (make use of), or even “design” — as in God designed this seemingly horrible event for a greater purpose. Won’t get into those various theological views in this space at this time. Something more important must be seen here.

But what needs to be said is this: Joseph gets it. He is a true disciple and worshiper of God, for what is the outcome after 17 years in prison from the false accusation of another, preceded by estrangement from his family, and the while living as a forgotten on in a foreign land? All of that was not wasted in the forming of his character. (Which is to say that all of it was strangely necessary in God’s economy.) We see in Joseph a unique man, standing above the others of his day. He still worshiped God through it all. The pain, loss and confusion in his life draw him closer to God. Plus, the working of the events in his life came about for the rescuing of the “many” (v. 20). This man is aware of the implications of his actions, though not overestimating his own contribution.

Here was a man high in generosity AND humility. (How many people are generous, just as long as they get the credit? That’s called pride.) A friend pointed this text out to me yesterday, and I cannot take credit for this observation: Joseph was a generous person, high in humility because he was grateful in all things. (He is a living picture of Paul’s letter to the Philippians, if your mind is now thinking about these biblical themes.)

As a grateful person, Joseph saw his life as serving a greater purpose: for the saving of many lives. He essentially died to his brothers and father, and his life was hid in God for the sake of rescuing thousands. (For context: the famine that hit that land would have affected dozens of surrounding countries, not just Egypt. Joseph’s God-inspired wisdom prevented famine for that pivotal country and for so many others, evidenced in his brothers coming as sojourners to buy grain. A less generous man would not have cared, and without God already humbling him, what would motivate this man to reconcile with his brothers?)

How do we become generous people who live in proper humility? Gratitude is the dynamic reality that daily keeps us in this ‘happy tension’ of joyfully giving away our lives for a cause much greater than ourselves. Joseph became that man in the crucible of pain. There is no other way, and we must praise God and thank Him for His work in every circumstance under the sun. None of it has just ‘happened.’ For that we can be grateful.

When our lives become about the rescuing of many lives, we are no longer living for ourselves but for Him who for our sake died and rose again (2 Corinthians 5:14-15). Those people get it. God sees it in their generosity, gratitude, and humility.

(Thankful for my friend Jon who pointed this story out to me yesterday. I’ve been meditating on it since then.)

 

Happy Tensions: WHOs & DOs

I’ve been re-posting some of my favorite articles. Here’s one you may enjoy.

What do you think Christianity is? How do you read the Bible?

It is quite easy to think of the Bible as a book of rules — things to DO. Yet, it is far greatest The Story of God, of His coming near to us, and in that way is not primarily about us. The Bible is about GOD. And not just facts, figures and fables — as if God were a science experiment, a idea to be calculated, quantified and categorized. In reality, God has acted in history — in this real world — and as we read Scripture we discover the stories are true, the characters are generally failures, and God is always faithful. That’s step one, reading the Bible as if it’s about God and not just “me.” Of course, it must be experienced, taken into our whole lives, if we are to learn what God says.

There’s another needed emphasis, more likened to a simple priority: know the WHOs before the DOs. Jesus came to show us the way by BEING the way. No five step (or 12) plan for salvation here (though obedience and life-change is progressive and gradual). He’s the plan, the whole plan. So when we read, we see the what, why, how, and especially the Who of God’s Story.
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