Category Archives: Pastoring

Hard to share: 5 reasons it’s difficult to share our faith (part 1).

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Do you find it difficult to share about Jesus with others?

You are not alone.

Jonathan Dodson writes in the introductory article for a series, “5 Reasons It’s Difficult to Share Our Faith” on Gospel-Centered Discipleship:

Very often we find it difficult to share our faith. Whether we’re in the workplace, neighborhood, or a social setting, talking about the person and work of Jesus doesn’t come naturally. There are some good reasons for this.

Dodson begins the series with the first one:

1. What if I’m Viewed as Preachy?

Preachy Christians often turn people off not onto faith in Christ. Think of Angela from The Office, the street preacher, or maybe the free speech fundamentalist yellers on campus in college. I remember watching them. They stood on a box to yell. Leading out with hell, fire, and damnation not grace, forgiveness, and salvation.These Christians all share something in common—self-righteousness. If we’re honest, we all have a bit of this in us, but with these figures it’s amplified. We hesitate to talk about Jesus because we don’t want to be associated with them. We’re concerned it would turn others off. But preachy self-righteousness isn’t just a turn off; it’s the opposite of the gospel. This brings into focus our first, principal concern:

We should avoid preachy self-righteousness because it communicates something opposite to the gospel.

Self-righteousness is rooted in pride and greed, no matter how religious or sincere we are, and thus when we are self-righteous will won’t be generous with the words of Jesus. Instead of representing Him, we will default to representing ourselves.

Dodson continues by exploring “How Do We Change the ‘Preachy’ Perception?”

Now, there’s also a critical response to this concern. While it’s true that we should oppose preachy self-righteousness (because it obscures the gospel of grace), it is also true that the gospel offends our own self-righteous sensibilities. The gospel reminds us that we don’t have what it takes before a holy God, that Christ alone has what it takes, and that he’s died and risen to give it to us.

The gospel is offensive; it lifts up a mirror and shows us who we really are, but it’s also redemptive; it lifts up Christ to show us who we can become.

How will this incorrect view of Christianity be corrected? Actions might remedy a perception of personal self-righteousness, but they can’t correct a religious view of the gospel. Only words can clarify the meaning of the gospel. Yet, there remains more difficulties in sharing our faith. In the next article, we will consider the concern that we first have a relationship before sharing the gospel with other

  • See the whole article on moving from preachiness to embodying the Gospel and speaking confidently, humbly, and honestly.
 

Do you and I share an unbelievable Gospel?

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What motivates you to share the Gospel with others, to evangelize? Do you tell others about Jesus because you know you should … or does His life and message spill out of your heart and mouth?

How believable is the message we share — and how convinced are we of it? That’s the crux of our message this coming Sunday with RENEW.

Most of us share an unbelievable gospel. We cough up memorized information about Jesus that has little apparent meaning for life. If we’re honest, we don’t exactly know howJesus is good news for others; we just believe he is. The problem with this is that non-Christians don’t share the “advantage” of mindless belief. “Just believe in Jesus,” we say, but what we tell them is so unbelievable! In their bad news, they can’t conceive how a dying Jewish messiah could be good news to them. Alternatively, their best news seems to trump our good news. This is where our calling to “do the work of an evangelist” comes in (2 Tim 4:5).

The workplace crusaders and angry street preachers who campaign to convert co-workers to their doctrine or recruit bystanders to their politics are also unbelievable. Even the well-intentioned evangelical who looks to get Jesus off his chest and into conversation is unbelievable. Too many Christians look to clear their evangelistic conscience by simply mentioning the name of Jesus or saying that he died on the cross for sins. Saying Jesus’ name in conversation earns us a check √. Mentioning what Jesus did (on the cross) earns us a check √+. This performance-based approach to evangelism is incredible because it fails to embody the truth we preach. Dismissing people’s struggles, fears, hopes, and reasons for unbelief, we plow onward with our name-dropping. This is unbelievable.

Sharing the Gospel Continue reading →

 

Renewal: leading our families in the Gospel.

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School starts next week and calendars are quickly filling.

Does your weekly schedule include: Discipling my children to know and love God?

Although Sunday school, kid’s programs, vacation Bible school, and AWANAs are all awesome, no one has more power to influence your child for Jesus than YOU.

You are the most important person, your home is the most important place, and your daily life is the most important program.

This week at RENEW we’re challenging each other to take steps toward leading our families to Jesus. The husbands and fathers were particularly challenged, but all of us can influence our homes and help create habits that foster faith, love, hope, grace, renewal. We’re not experts, but here are some simple ideas Kari and I collaborated on toward making small starts:

1. A little something done consistently is better than a big bang that fizzles out. Teaching your child just one short verse each week (such as Letter Lessons) is better than attempting an elaborate program only to quit after 5 days and do nothing at all. Our pride and egos tend to push us toward bigger and better and flashier programs and curricula, but small simple steps of meditating on God’s Word, praying, and practicing real everyday faith are more effective long-term. Start small and go the distance.

2. Do something within your gifting. If you love to read, read. If you love to act and play more active games, act our Bible stories with your kids. If you love to play instruments, sing! If your heart is for prayer, pray! Don’t stress too much about having the perfect devotional program, just do what you enjoy and let your joy and passion inspire your children. If you actually enjoy what you’re doing, chances are they will too.

3. Schedule it in. We only actually do what we make a priority. If we think family devotional time will just naturally wiggle its way into our day, we’re dreaming. Again, it doesn’t have to be every single night (although that’s awesome if it is!) but plan 2-3 times a week of intentional family time seeking God. Plan it the way you would a sports practice or swim lessons. Decide what you want to do and schedule it in. Right now is the perfect time, before school starts, to put family devotional time as a priority on the calendar. Make it a priority this year.

4. Find a great resource. Below is a list of family devotional resources. Browse and perhaps buy or download one that works for you. Start by getting a good family Bible. Since most kids are visual learners, and since knowing the Big Story is more helpful than getting bits and pieces of bite-sized morals, let us recommend a few possibilities for a parent-kid-family Bible:

  • The Jesus Storybook Bible: Every Story Whispers His Name, by Sally Lloyd-Jones (also a read-aloud edition, and deluxe edition with audio CD). This one has become our favorite, even though it’s probably aimed for reading to younger kids. I’ve recommended it to many new Christians (even those without kids) simply for getting a grasp of the Story of God, and the Hero — Jesus. The words flow with a poetic cadence, making them memorable, and each story points to who Jesus is, why He came, and what it means to follow Him.
  • The Gospel Story Bible: Discovering Jesus in the Old and New Testaments, by Marty Machowski and A. E. Macha. Each story covers two pages (less pictures and more words), yet told in an engaging style. Each lesson has questions aimed to help kids notice the people and features of each biblical story, and it’s connection to God’s character, His Son, and the Gospel.
  • The Big Picture Story Bible, by David R. Helm and Gail Schoomaker. Another good picture Bible giving the over-arching narrative of God’s story. Stellar illustrations, though you’ll need to come up with your own questions for interaction and inciting wonder.
  • Long Story Short: Ten-Minute Devotions to Draw Your Family to God, by Marty Machowski. This one is more of a plan for daily discussions and lessons, for preschool-to-elementary-aged kids.

We have each of those, having added one a year to give new perspectives. As our kids have become familiar with the biblical narrative and story of Jesus we let them choose a story from two Bibles, and then read them together. It doesn’t take long, and each conversation has the opportunity to take a thousand twists and turns (in the form of questions). We see this as “quantity time becoming quality time.”

A Beginners Guide to Family Worship by Winfield Bevins

One last resource to mention:
A Beginners Guide to Family Worship by Winfield Bevins ($2.99 ebook published by Gospel-Centered Discipleship)

Summary: Every Christian parent can lead their home in family worship — simply coming together as a family and worshipping God in the home. This little book has been prepared as an introduction to family worship and to help you teach your children basic Christian beliefs and to memorize Scripture.

(This ebook is 24 pages, and available in your choice of ePub, mobi, or PDF format.)

Right now is the perfect time to establish godly habits to lead our families to Jesus. I’d love to hear your thoughts, ideas, and resources suggestions for your own family worship times. Thanks so much for reading, and sharing!

 

Romans 15: a heart for ministry.

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“This combination of words and works, the verbal and the visual, is a recognition that human beings often learn more through their eyes than through their ears. Words explain works, but works dramatize words. The public ministry of Jesus is the best example of this, and after his ascension into heaven he continued ‘to do and to teach’ through his apostles (Acts 1:1). It would be wrong to conclude, however, that ‘works’ means only miracles. One of Jesus’ most powerful visual aids was to take a child into his arms, and one of the early church’s was their common life and their care for the needy. Paul’s only other use of these three words [‘power’, ‘signs’, and ‘wonders’] is in relation to his ministry in II Cor. 12:12, where he calls them ‘the things that mark an apostle’. This is not to deny that God can perform miracles today; it is rather to acknowledge that their chief purpose was to authenticate the unique ministry of the apostles [Heb.2:4].”
—John Stott on Romans 15:18-191

This morning at 6 AM some of the men of WCC will gather for their weekly Thursday morning Bible Study. One of our Elders, Kent, leads the men through the study and draws from that guide. Here’s a quick summary outline of Romans 15, Paul’s way of describing what a real heart for ministry — worshiping God by loving and leading people:

  • 15:1-3 » The Servant Heart: Basis for Ministry
  • 15:4 » The Scripture: Guidance for Ministry
  • 15:5-13 » The Unified Body: Channel for Ministry
  • 15:14-23 » The World: Field for Ministry
  • 15:24-29 » The Poor: Special Concern for Ministry
  • 15:30-32 » Prayer: Power For Ministry

In the middle of the chapter we find an apt description of maturity in the Christian life:

“I myself am satisfied about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another.”
—Romans 15:14

Do you see the triad of growing in 3-D?

  1. HEART (full of goodness),
  2. HEAD (filled with all knowledge) &
  3. HANDS (able to instruct one another).

We need godliness, Gospel truth and wisdom, and the ability to lead.

When these three are brought together with a servant’s heart for ministry, God’s power is demonstrated. There we see Him do miracles as He pleases.

  1. Stott’s quote comes from the ROMANS Leaders Guide published by Redeemer Presbyterian Church. ↩
 

On your mark … Get set … Go!

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Even when I knew it was coming, the starting gunshot was always startling. I suppose that’s the point—the loud crack splitting the air gives that rush of adrenalin that helps the runners race. At that point, there’s no use sitting around and contemplating the race ahead, how long it will take, how much it will hurt, how it will feel to finish.

At that point, all you do is run like crazy.

On June 16th, we heard God say, “Go!”

For about six months we’d sensed that change was ahead. We weren’t sure when, or even what, but kept praying that God would make it clear whenever He was ready, and that He’d give us the sense—the grace—to just obey whatever it was.

And He did. He made clear the when and the what, and although it wasn’t at all what I expected, I had been set in the tracks and waiting for the gunshot. We heard it loud and clear.

It was time to run.

In what direction? Kari fills in the details here…

 

Really know.

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“If there is not radical growth in humble love toward everyone (even your enemies), you don’t really know you are a SINNER saved by grace. If there is not radical, concrete growth in confidence and joy (even in difficulties) you don’t really know you are a sinner saved by GRACE.”
—Tim Keller

Many people are willing to agree that they are sinners. “We all make mistakes,” they say. “It’s part of being human.”

And then comes the self-justifying disclaimer, “I try to do my best everyday,” or a comparison with others (“Well, I’m not as bad as ______, I don’t _______.”)

Let’s really know we are sinners, and really know God’s grace, as He changes our motives, conquering our fears, overwhelming us with His love.

 

Courage: providing for us what we cannot.

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We often think of giving and provision as an element of generosity. Giving says something about the recipient (“you’re valued”), and when this giving costs us something it also says something about the giver (“I trust God”). When one gives up what they need in order to provide for others, that person demonstrates their faith (really courage) that God will then provide in the future, satisfying all needs.

Consider the ultimate sacrifice, where love motivated the deepest kindness, most costly generosity, embodied by the most courageous One:

“God takes action in Christ against sin, death, and the devil. The doctrine of justification is not about the workings of impersonal law in the universe, or about manipulating its outcomes, but it is about God. The moral law is simply the reflection of the character of God, and when God acts to address the outcomes of the broken moral law, he addresses these himself, himself taking the burden of his own wrath, himself absorbing in the person of Christ the judgment his righteous character cannot but demand, himself providing what no sinner can give, himself absorbing the punishment no sinner can bear and live.”1

How does God provide for us? Through His relentless courage.

Why does God provide for us? Because He loves us.

Why are we moved to provide for others? Because we love them and trust God. Generosity and courage are relational. They’re easy to show in any language.

  1. David F. Wells, The Courage to Be Protestant (Grand Rapids, Mi.: Eerdmans, 2008), 201. ↩
 

Who can outrank an ‘ordinary’ Christian?

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THEOLOGY OF SPIRITUAL GIFTS: the general authority of every believer to minister

Every believer is a prophet, a priest, and a king.

We are all prophets (Joel 2:28-29; Acts 1:24). Every believer is to exhort (Heb.3:13), counsel (Rom. 15:14), evangelize (Acts 8:4) and teach (Col. 3:16) with the word ‘dwelling richly’ within. Believer, you must speak!

Every believer is a priest (I Pet.2:9). We all have access to the presence of God, as did the priests of old (Matt. 27:51; Heb. 4:14-16), and have the responsibility to offer spiritual sacrifices and deeds of mercy (Rom. 12:1-2; Heb. 13:12,16). Believer, you must serve!

Every believer is also a king (Rev. 1:5,6). We all have authority over the world (1 John 5:4), over the flesh (Rom.6:14ff), and over the devil (Luke 10:20). We all have divine weapons to demolish strongholds and obstacles to the kingdom of Christ (2 Cor. 10:4-5). Believer you must take charge!

This doctrine is called the ‘universal office’ of believer, and it is nothing short of revolutionary. A layperson ministers in word (as a prophet) and deed (as a priest), and need not wait for a pastor to request it (because he is a king). Jesus himself said that the least in the kingdom of God is greater than John the Baptist (Matt.11:9-11). Who can outrank an ‘ordinary’ Christian? No one! So we see that every lay person1 has the responsibility to initiate, to plan, to guide and to manage ministries of both word and deed. Lay people must not be passive.”2

Tim Brister3 provides a related visual on loving God and others with our head, hearts and hands (corresponding to prophets-priests-kings, respectively:

  1. “Lay person” is shorthand for those who are not “clergy,” that is are not the paid professional ministers Ie.g., pastors) in the local church. Almost everyone is a “layman” or “lay person,” and they the high calling of serving and even leading in the church and the world. ↩
  2. Tim Keller, “THEOLOGY OF SPIRITUAL GIFTS: the general authority of every believer to minister,” in ROMANS Leaders Guide (thanks to my friend Kent Blair for sharing this quote) ↩
  3. “Why I Employ the Triperspectival Framework for Gospel-Centered Spiritual Formation” ↩
 

How much do we value hope & healing?

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“… the church is called to be for the world what Jesus was for Israel: not just a moral lecturer, nor even a moral example, but the people who, in obedience to God’s strange vocation, learn to suffer and pray at the place where the world is in pain, so that the world may be healed.” 1

We will value hope and healing for others as far as we value these truths for ourselves. That is why rehearsing the Gospel every day is vital. We begin each day voicing our greatest needs, far deeper than financial concerns or relational strife — we are estranged from God until He mercifully brings us back to His table to enjoy the life of His Son.

When He invites us back day after day, we develop an appetite for the nourishment He offers, and cannot go on without inviting others to the table as well. Yet, if we think we’re better than others, we’ll live that way. (E.g., it’s impossible to really forgive someone if you think you are better than him or her.) People who think of others as more important than themselves — like Jesus lived and why He died — people like Him find opportunities to set aside their personal comforts to bring comfort to others. I dare say this is part of the vision Jesus has for our lives. I tend to think many of His so-called followers fail to grasp this and thus fail to become who He rescued us to be.

Grasping the Gospel of hope & healing: If we are convinced all the time that we are worse off and undeserving than we ever realized before, and at the same time more loved than we ever dared to dream, we will be on the right track. Our hearts will be renewed with compassion as we hear Jesus invite us again to His gracious table – just as He invites the lame, sick, and outcasts to dine with Him (yes, you and I are two of them). Furthermore, we’ll pull out a chair for another whom Jesus is also waving into His banquet.

“Given the iterative weakness of our surrender to Jesus’ authority and the frequent frailty of our resolve to follow Him, our lives of discipleship must regularly be punctuated by intentional pauses at the feet of the Servant, not only remembering His grace, but thoughtfully receiving it. In this way, the Spirit will bring the grace of Jesus to bear on our hearts, softening them, inclining them toward God, and enabling them to respond to the virtuous demands of our King.” 2

Will I value hope and healing enough to daily remember, daily receive, and daily respond? If so, I won’t go it alone.

  1. N.T. Wright, “The Truth of the Gospel and Christian Living,” in The Meaning of Jesus: Two Visions (ed. Marcus J. Borg and N.T. Wright; New York: HarperSanFrancisco, 1999), 224. ↩
  2. Jonathan Lunde, Following Jesus, the Servant King: A Biblical Theology of Covenantal Discipleship (Grand Rapids: Zondervan), 286. ↩
 

Spiritual experience.

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Do you know anyone who lives in their head? As if every emotion is secondary to just ‘figuring it all out’? How about someone who seems to respond emotionally but not logically to trouble and personal challenges.

I love thinking about the connect of head and heart, and how Christ refuses to let our faith reside in either/or (it’s both/and). Why does He do that? Because we’re whole people, though many lack wholeness — okay, we all lack wholeness — in our fallen human condition. So the connection of our beliefs (head) and emotions (heart) is closer than we realize. And the disconnect is more real than we imagined.

We see this when a friend is depressed. And when we have no words to describe how we feel; we just have to return to the Gospel and sing it back into our souls. And connect our deepest passions to God’s good gifts. This is where we begin to truly experience the Spirit.

So what makes for true spiritual experience?

“Spiritual experience that does not arise from God’s word is not Christian experience. Other religions offer spiritual experiences. Concerts and therapy sessions can affect our emotions. Not all that passes for Christian experience is genuine. An authentic experience of the Spirit is an experience in response to the gospel. Through the Spirit the truth touches our hearts, and that truth moves our emotions and affects our wills.
This also means that Bible study and theology that do not lead to love for God and a desire to do His will—to worship, tears, laughter, excitement, or sorrow—have gone terribly wrong. True theology leads to love, mission, and doxology (1 Timothy 1:5, 7, 17). We should not expect an adrenaline rush every time we study God’s word. We all express our emotions in different ways. But when we study God’s word we should pray that the spirit of God will not only inform our hearts but also inspire our hearts.”
—Tim Chester & Steve Timmis, Total Church: A Radical Reshaping around Gospel and Community, 31.

Do you agree? How does engaging God in His Word really change you?

 

Blessed self-forgetfulness & the desire to change.

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What are the marks of a super-naturally changed heart?

This is one of the questions the apostle Paul address as he writes to the church in Corinth. He takes aim at the blessings of self-forgetfulness in 1st Corinthians 3:21-4:7. He’s after a deep-rooted, life-altering change on the inside, that brings about much greater joy than some superficial outward tinkering will (as our best self-help efforts can only hope for).

In an age were people-pleasing, puffing up your ego, and building your resume are seen as the methods to ‘make it,’ the apostle Paul calls us to find true rest in God, through blessed self-forgetfulness.

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“The more we get to understand the Gospel, the more we want to change. Friends, wouldn’t you want to be a person who does not need honor — nor is afraid of it? Someone who does not lost for recognition — nor, on the other hand, is frightened to death of it? Don’t you want to be the kind of person who, when they see themselves in a mirror or reflected in a shop window, does not cringe either? Wouldn’t you like to be the type of person who, in their imaginary life, does not sit around fantasizing about hitting self-esteem home-runs, daydreaming about successes that gives them the edge over others? Or perhaps you tend to beat yourself up and to be tormented by regrets. Wouldn’t you like to be free from them? …
You will probably say that you do not know anybody like that. But that is the possibility for you and me if we keep on going where Paul is going [in 1 Corinthians 3:21-4:7]. I can start to enjoy things that are not about me…
This is gospel-humility, blessed self-forgetfulness. Not thinking more of myself as in modern cultures, or less of myself as in traditional cultures. Simply thinking of myself less.”
—Tim Keller, The Freedom of Self-Forgetfulness: The Path to True Christian Joy, pp. 34-36.

 

All their Good.

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Many people love Jesus for what He can do for them. The Redeemed learn to love Jesus for Who He is.

“The redeemed have all their objective good in God. God Himself is the great good which they are brought to the possession and enjoyment of by redemption. He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; He is the portion of their souls.
God is their wealth and treasure, their food, their life, their dwelling place, their ornament and diadem, and their everlasting honor and glory. they have none in heaven but God; He is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world.”
—Jonathan Edwards

Are you in love with the idea of a better life … or are you in love with Jesus?

Quoted by Pastor Joel Dombrow, “Jesus Life”
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