Enemies with benefits?

Why don’t people just forgive?

Paul Tripp responds:

That is a very good question. If forgiveness is easier and more beneficial, why isn’t it more popular? The sad reality is that there is short-term, relationally destructive power in refusing to forgive. Holding onto the other’s wrongs gives us the upper hand in our relationship. We keep a record of wrongs because we are not motivated by what honors God and is best for others but by what is expedient for ourselves.

Tripp then offers Five Dark “Benefits” of Unforgiveness, on why we choose unforgiveness in our relationships:

  1. Debt is power.
  2. Debt is identity.
  3. Debt is entitlement.
  4. Debt is weaponry.
  5. Debt puts us in God’s position.

(Read the full post for descriptions of each point.)

Tripp continues:

The Ugly Lifestyle of Selfishness
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Being shaped.

Jon Tyson writes:
Breaking the Mold

How exactly does the world shape us into its image? I recently asked my eight-year-old daughter a question, and she replied, “Whatever.” I asked her where she learned to respond to others’ questions in this way. Her response: “Everywhere.”It’s this “everywhere” that shapes our lives.

Paul was asking the Romans to consider the larger forces that formed people into Romans. Then he wanted them to consider how Jesus transformed Romans into Christians.

For us, rather than simply asking how to make Americans Christian, we first need to ask what makes Americans American, and then decipher how Jesus can transform Americans into Christians. That allows us to see substantive progress in spiritual formation.

Pastoring in New York, not unlike the city of Rome, I’ve struggled to decipher these forces of cultural formation, and to open our people’s eyes to them.

The French philosopher Michel Foucault called this shaping of people into a worldly mold “the normalization of the individual.” Think about how these forces press us into the world’s view of “normal.”

  • Education: Almost all education is secular, even at a kindergarten level. At the college or graduate school level, belief in God is often seen as childish at best, and a serious intellectual impediment.
  • Media: Media is pervasive, pouring story after story into our lives, most of them contradictory to the way of Jesus. What was once held sacred has been transformed into entertainment. In most media, truth has been reduced to sound bites, and the sensational drowns out the substantive.
  • Marketing: One commentator estimates that we see more advertisements in a single year of our lives than someone 50 years ago saw in an entire lifetime. We ourselves have been branded.
  • Economics: We learn from our earliest years that more is better, and better is not enough. We spend much of lives trying to keep up acquire things and experiences in order to feel good about ourselves. The supreme value of life is how much we can acquire. Success is defined by one word: more.
  • Sexuality: The message of our culture is that sex is purely physical, and that as long as no one is hurt, people can determine their own sexual practices. The rise of pornography has taken sex out of the bedroom and turned it into a form of entertainment.
  • Religion: All religions are seen as equal and valid, and to claim that one is true and the others are not is cultural treason. The only belief you can hold with conviction is that there isn’t any true-for-everybody belief.

Growing up in a culture like this, we quickly find that a sermon on Sunday, or a weekly youth group talk, can hardly give us the tools to renew our minds and be transformed into the image of our Creator.

—Jon Tyson, “Breaking the Mold: Christian formation means not letting the world press us into its mold,” Christianity Today, June 13, 2011.

Paul shows us God’s heart in Romans 12:1-2:

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

In whose image are you being remade?

 

Connected: becoming obedient by cultivating intimacy.

For many of us, the changing tide of the economy heaves us into the search for meaning, for the eternal. And in this search, we find Jesus having dinner with his closest friends hours before his death. During that dinner, we see a mysterious breaking of bread and drinking of wine. Two thousand years later, he calls us to that same dinner, in remembrance of him. And so we partake. The sacrament beckons us into the blessedness of following after him. “I am the true vine,” he says. And we are his branches. “Abide in Me, and I in you.” (John 15:1, 4 NASB)

When we partake of Christ through the bread and the cup, it’s as though we inhale him into our very being, carrying him around with us, his presence powering our lives. He says that if we don’t abide in him, we will be like the branches that don’t produce any fruit; they’re cut away and burned, useless, meaningless.

Apart from Christ, the world is meaningless. Apart from Jesus, we are nothing. We can do nothing. “Abide in me,” he says. “See the world from a new perspective.” But
how do we abide?


Kierkegaard helps us understand what it means to abide. He tells the story of a couple in love. The girl, seeing that her relationship with her beloved could be facing obstacles, asks him to wait for her. And he does. But what happens if the circumstances strain, making the wait too long? What if her beloved moves on? Kierkegaard says that when we cease to be loving, we were never loving in the first place. “For love abides.” (Søren Kierkegaard, Works of Love (New York: HarperPerennial, 2009), 281 – 82.)
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Only a fraction.

“Only a fraction of the present body of professing Christians are solidly appropriating the justifying work of Christ in their lives. Many … have a theoretical commitment to this doctrine, but in their day-to-day existence they rely on their sanctification for justification … drawing their assurance of acceptance with God from their sincerity, their past experience of conversion, their recent religious performance or the relative infrequency of their conscious, willful disobedience. Few know enough to start each day with a thoroughgoing stand upon Luther’s platform: you are accepted, looking outward in faith and claiming the wholly alien righteousness of Christ as the only ground for acceptance, relaxing in that quality of trust which will produce increasing sanctification as faith is active in love and gratitude.”

Richard F. Lovelace, Dynamics of Spiritual Life: An Evangelical Theology of Renewal (Downers Grove, Ill.: InterVarsity Press, 1979), 101 (emphasis added).

 

 

Facebook domination.

Facebook is the McDonald’s of Social Networking. With more than 650 million active users, the social media site has become the choice of online connection around the world. (The U.S. is increasingly saying “I’m Lovin’ It”: more than 42% of Americans have a Facebook account.)

So, how has Facebook spread?

Vincenzo Cosenza has given us a new edition of the World Map of Social Networks, showing the most popular social networks by country, according to Alexa & Google Trends for Websites traffic data* (June 2011).

Below you will find an infographic poster of all changes since June 2009. You can also see an animated version of all his maps.

Cosenza writes:

Facebook is slowing gaining users around the world (almost 700 millions) establishing its leadership in 119 out of 134 countries analyzed (in this edition I’ve added Ethiopia and Tanzania).
Since December 2010 Zuck’s creature has conquered Iran and Syria, although struggling against censorship. Europe has now became the largest continent on Facebook with 205 million users (Facebook Ads Platform).

Probably Netherlands and Brazil will be the next countries to surrender. According to Alexa Facebook is already the leader there, but Google Trends shows a different picture (I will change my map when the two sources will say the same).

timeline

Here’s the current social media landscape:
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Constantly.

Ask yourself:

Does gratitude characterize your thoughts of God? Thankfulness is a good test of your faith. Its absence demonstrates that your faith is more lip service than experiential knowledge. Your days, whether easy or difficult, should be filled with thanksgiving because while life changes drastically, your God remains the same forever. He is constant — constantly good, loving, and faithful.”

—Joe Thorn, “Thanksgiving,” Note to Self, p. 44.

 

The purpose in life is not to find yourself. It is to lose yourself.

Borrowing from the post this morning, here’s the conclusion to David Brooks’ NY Times op-ed column:

Today’s grads enter a cultural climate that preaches the self as the center of a life. But, of course, as they age, they’ll discover that the tasks of a life are at the center. Fulfillment is a byproduct of how people engage their tasks, and can’t be pursued directly. Most of us are egotistical and most are self-concerned most of the time, but it’s nonetheless true that life comes to a point only in those moments when the self dissolves into some task. The purpose in life is not to find yourself. It’s to lose yourself.

(Emphasis added.)

 

Are we erasing hell from our consciences?

Hell is the English word for hades (Greek), broadly the place of the underworld. The recent inaccurate end-of-the-world predictions aside — which, while misguided on specifics and delivery, are actually helpful on this one point: getting the message out there — God’s judgment is real. For all of us.

If God is good and just and since He promises to reconcile all things because of His great love, then there will be judgment. Lots of it. Complete justice.
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