Tag Archives: Jesus

Advent: enmeshed in human suffering.

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Advent proves God is quite aware of our suffering, and not willing to stay at arms-length from it.

“We sometimes wonder why God doesn’t just end suffering. But we know that whatever the reason, it isn’t one of indifference or remoteness. God so hates suffering and evil that He is willing to come into it and become enmeshed in it.”

How so?

“When September 11th happened and [it hit home and we] started to suffer, you heard two voices. You heard the conventional moralistic voices saying, ‘When I see you suffer, it tells me about a judging God. You must not be living right, and so God is judging you.’ When they see suffering, they see a judgmental God.

The secular voice said, ‘When I see people suffering, I see God is missing.’ When they see suffering, they see an absent, indifferent God.

But when we see Jesus Christ dying on the cross through an act of violence and injustice, what kind of God do we see then? A condemning God? No, we see a God of love paying for sin. Do we see a missing God? Absolutely not! We see a God who is not remote but involved.”

—Tim Keller, “The Gifts of Christmas,” pages 38-39 in Come, Thou Long-Expected Jesus: experiencing the peace and promise of Christmas, edited by Nancy Guthrie. Adapted from “Mary,” sermon by Tim Keller, Redeemer Presbyterian Church, New York, December 23, 2001.

 

Advent: God with us.

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Advent: God With Us from The Village Church on Vimeo.

Christ is coming. He has come, and He will come again. This is the message of Advent.

But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. —Galatians 4:4-5

Lyrics of GOD WITH US

Poem by Isaac Wimberley

The people had read of this rescue that was coming through the bloodline of Abraham

They had seen where Micah proclaimed about a ruler to be born in Bethlehem

Daniel prophesy about the restoration of Jerusalem

Isaiah’s cry about the Son of God coming to them

So for them—it was anticipation

This groaning was growing, generation after generation

Knowing He was holy, no matter what the situation

But they longed for Him

They yearned for Him

They waited for Him on the edge of their seat

On the edge of where excitement and containment meet

They waited

Like a child watches out the window for their father to return from work—they waited

Like a groom stares at the double doors at the back of the church—they waited

And in their waiting, they had hope

Hope that was fully pledged to a God they had not seen

To a God who had promised a King

A King who would reign over the enemy

Over Satan’s tyranny

They waited

So it was

Centuries of expectations, with various combinations of differing schools of thought

Some people expecting a political king who would rise to the throne through the wars that he fought

While others expecting a priest who would restore peace through the penetration of the Pharisee’s façade

Yet a baby—100% human, 100% God

So the Word became flesh and was here to dwell among us

In His fullness, grace upon grace, Jesus

Through Him and for Him, all things were created

And in Him all things are sustained

God had made Himself known for the glory of His name

And this child would one day rise as King

But it would not be by the sword or an insurgent regime

It would be by His life

A life that would revolutionize everything the world knew

He would endure temptation and persecution, all while staying true

Humbly healing the broken, the sick and hurting too

Ministering reconciliation, turning the old to new

A life that would be the very definition of what life really costs

Saying—if you desire life, then your current one must be lost

And He would portray that with His own life as His Father would pour out and exhaust

And Jesus would be obedient to the point of death, even death upon the cross

So just 33 years after the day that He laid swaddled in the hay

He hung on a tree suffocating, dying in our place

Absorbing wrath that is rightly ours, but we could never bear the weight

So He took that punishment and he put it in the grave

And He died

And when I say that He died, what I mean is that He died

No breath, noheartbeat, no sign of life

God is a God of justice, and the penalty for our sin equals death

That’s what Christ did on that cross

Then… On the third day, in accordance with scriptures, He was raised from the grave

And when I say that He was raised, what I mean is that He was raised

Lungs breathing, heart pumping, blood pulsing through His veins

The things that He promised were true

He is the risen Son of God, offering life to me and you

Turning our mourning into dancing

Our weeping into laughing

Our sadness into joy

By His mercy, we are called His own

By His grace, we will never be left alone

By His love, He is preparing our home

By His blood, we can sing before His throne

Jesus paid it all

All to Him I owe

Sin had left a crimson stain

He washed it white as snow

So now we, as His bride, are the ones waiting

Like the saints that came before, we’re anticipating

He has shown us that this world is fading

And He has caused our desire to be for Him

So church, stay ready

Keep your heart focused and your eyes steady

Worship Him freely, never forgetting

His great love for you

Immanuel, God with us

 

Everything good.

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20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do His will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.
—Hebrews 13:20-21

If Jesus had not given up His soul to die for our sins, and rose again from the dead, He would have zero claim over our lives. But since He has done all of that and more — by the blood of the eternal covenant — He has ultimate authority over us, His flock. As the “great shepherd of the sheep” He protects, cultivates, and leads His sheep.

Notice how what Jesus did for us, now becomes what He does in us. He works “in us that which is pleasing in His sight.” And through us: equipping us to do everything good, so we may do His will. God’s fame is the goal.

Everything good happens this way. [for » in » through]

Everything good is enacted and enabled by grace.

 

Weighty Words: SENT.

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(Maybe it should be called Pure Words instead. Read on.)

[John 17] Jesus is about as calm as the eye of a hurricane as He awaits an inevitable betrayal, arrest, conviction and crucifixion. So He intently goes to a familiar place to pray. An urgent conversation awaits Him. His closest friends are oblivious to the weight of the scene; the only weight they feel is their eyelids shutting as they sleep instead of watch. I would chide them expect for the fact that I would have done the same.

What Jesus prays is both shocking and re-assuring. He wrestles with the Father, resigning His will to what must be done. (For the joy set before Him He endured the cross, despising the shame [Hebrews 12:1-3].) Then His prayer takes the tone of a man giving his final resolution, a battle cry of certainty. Jesus doesn’t say much after this, at least not for a few days. The risen Christ had much to say on the other side of the grave.

He had just said His peace to His betrayer, Judas, who would come onto the scene soon after this hour of prayer. Earlier, at the Last Supper, celebrating the substitution of the Passover Lamb, Jesus told His adversary to get on with what he intended to do.

What Jesus needed to say next He said to the only one who did not betray Him. Though the Father would soon turn His face away, He is the only One in Jesus’ life who would keep all His promises.

This was a moment of sweet communion and a glimpse into the most pure conversation to ever take place on planet earth. No pretense or manipulation. No one ‘winning,’ and getting his way through whining or verbal abuse. The strength of Their wills is unfathomable, their rights as Deity immeasurable. But — check this — neither asserts His rights.


Continue reading →

 

Is God really Good? (How does Jesus explain the problem of evil?)

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The problem of evil is a challenging subject to tackle. The question is often put this way: If God is all-good, all-powerful, and all-wise, why does He allow so much suffering and evil?

For the last five years I have read and graded position papers of first-year seminary students seeking to biblically answer this question for the ages. (In theology we call it “theodicy” as in Theos = God, and dika = to judge or justify. In this question we are seeking to judge, defend, or justify God. And that’s part of the problem, if we’re honest; who are we to judge God?) In Just 7-10 pages these first-year theology students are often over-matched. It’s difficult to give a comprehensive and compelling answer.

Let’s make no mistake: it’s not just a philosophical question begging for an abstract answer.We suffer; personally, painfully, and relationally. Where is God in the midst of tragedy, especially when suffering hits our lives?

A related question usually follows:

  • Why can’t (or won’t) God just remove all the evil from the world, just leaving the good behind?

That assumes that we who ask the question are on the “good” side, and there are others who are on the “bad” side. Why can’t God just rid the world of evil and pain in one moment? Can’t He do whatever He wants? (See Psalm 115:3.)

In grading each student’s paper I seek to counter the students argument with the question: How does Jesus answer this question? (Not just with His words, but also with His life and death. Certainly the God-Man has much to say about the problem of good and evil, right?) In looking at His life, His words, will, ways, and worth, does Jesus answer the problem of evil?

In teaching His disciples, perhaps Jesus simplifies the issues at play. Read on: Continue reading →

 

Old enough to encounter the Story they already live inside.

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This morning I led a Bible study for sixth grade boys. Each week this year they’ve gathered before school to dig in God’s Word and be instructed and challenged by a godly leader. For my third visit to this group [read about another time], we walked through the Story of God in summary.

We started with their curiosities, each boy with a note card answering a few simple questions:

  1. What is your favorite sports team? (And favorite player?)
  2. What is a movie that inspires you? (Who starred in it? Or, what character is the hero?)
  3. What is your favorite song and/or band?

Every student was eager to share theirs, so we interacted a bit. Here are a few of their answers:

Then on the back of the card the answered these seemingly unrelated questions: Continue reading →

 

Note to Self: Jesus is Big.

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From Note to Self:

Dear Self,
…
“The bigger and more biblical your understanding of who Jesus is, the more likely he is to be such an object of love and adoration that the idols that aim at capturing your attention and swaying your allegiance will lose their power. This is why you sometimes lack earnestness for the kingdom and the glory of God while you overflow with passion concerning temporal things. Instead of making a joyful noise and singing earnestly for the victory Christ has over sin and death, you express a dispassionate approval and mouth the words to the songs sung in worship. But there is often fire in your belly and shouts of joy when your favorite college football team is victorious over the competition. This is probably why the church is shrinking in North America—because small Jesus does not inspire awe, command respond, lead to worship, or compel us to talk of him (much less suffer for him). And small Jesus is too little to arrest the attention of the world.

So please remember—Jesus is bigger than you tend to think. He is the perfect revelation of God, the radiance of his glory, the exact imprint of his nature; he is the Creator and Sustainer of all that exists. Everything belongs to him and exists for him. He is the author of your salvation, the perfecter of your faith, and the only one in whom you can find life.”

—Joe Thorn, Note to Self: The Discipline of Preaching to Yourself, pp. 47-48.

 

Withness.

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Everything changed when Jesus rose from the dead. He conquered sin, death and Satan. And then He told His followers:

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

He not only sent them out — go do this! — He was to go with them. How did the Father send the Son? He went with Him. How are we ‘sent’ by Jesus. With Him, in relationship with Him, to live His life, a resurrected life that will never end. He is with us. One could call this “withness.”

There’s a famous quote from William Carey, an ambitious believer who was a key shaper of the modern missions movement. In what came to be called the “Deathless sermon,” Carey said:

“Expect great things from God;
attempt great things for God!”

I think Carey would agree: we don’t do things ‘for’ God. In Christ we get to do things with Him. Withness.

Grateful for the reminder from Pastor Matt Kottman in his Easter 2011 sermon on John 20:19-23, “So I Send You.”

 

For all you goldfish lovers.

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Since Chris Nye is at a hip and cool conference this week, he won’t have time to tell me not to post his words. Plus, he emailed them to me. Plus plus, below is part of a story about a goldfish.

This Sunday Chris will teach our middle schoolers on the Resurrection of Jesus (John 20:1-23).

Chris wrote a little preview for us:

I can remember when my first goldfish, Bowser, died. I had bought Bowser on sale at the local pet store after begging my dad for 25 cents. He was trying to talk me out of it, telling me that I wouldn’t feed it, that cleaning the bowl would be difficult, but I insisted over and over again that I would take care of him and love him forever.

It would be only three weeks before Bowser died. But I would like to take this time to defend myself: I fed Bowser, I cleaned his bowl, and I even gave him a nice spot in the shade on the counter in the kitchen. Even though I followed all the directions perfectly, Bowser still died.
Continue reading →

 

A transforming moral imperative. (It’s more fun to obey.)

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“Christians today will understand that biblically authentic Christianity is never merely a matter of rules and regulations, of public liturgy and private morality. Biblical Christianity results in transformed men and women—men and women who, because of the power of the Spirit of God, enjoy regenerated natures. We want to please God, we want to be holy, we want to confess Jesus is Lord. In short, because of the grace secured by Christ’s cross, we ourselves experience something of a transforming moral imperative: the sins we once loved we learn to fear and hate, the obedience and holiness we once despised we now hunger for. God help us, we are woefully inconsistent in all this, but we have already tasted enough of the powers of the age to come that we know what a transforming moral imperative feels like in our lives, and we long for its perfection at the final triumph of Christ.
—Don (D.A.) Carson, Scandalous: The Cross and Resurrection of Jesus, pp. 31-32.